Nau mai, haere mai, welcome to eyeCONTACT, a forum built to encourage art reviews and critical discussion about the visual culture of Aotearoa New Zealand. I'm John Hurrell its editor, a New Zealand writer, artist and curator. While Creative New Zealand and other supporters are generously paying me and other contributors to review exhibitions over the following year, all expressed opinions are entirely our own.
Showing posts with label Human Rights Commission. Show all posts
Showing posts with label Human Rights Commission. Show all posts

Sunday, January 25, 2009

Viva la commonality


Assume Nothing: Celebrating Gender Diversity
Photography and films by Rebecca Swan and Kirsty MacDonald
MIC Toi Rerehiko
24 January - 19 February 2009

Like with last month’s Article 27 exhibition the chief sponsor of this show is the Human Rights Commission, but unlike that presentation this display is educational and documentary in focus – rather than about innovative art per se. Though immensely informative and moving, especially in the eloquence of its interviewees, it is not about experimental projects or radical intervention, but mainstream consolidation – a positive reflection of how times have changed for this country’s transsexual and cross-dressing communities for the better. Georgina Beyer’s prominence and parliamentary contribution is proof of that.

The static and moving gallery images and associated publication here are certainly very elegant, yet Assume Nothing lacks the raw intensity of say the pioneering work thirty–five years ago by Taranaki artist Fiona Clark. The public hysteria that then greeted her intensely raw images of transsexuals (and their written texts) in the touring Active Eye exhibition resulted in the police confiscating her photographs. Those works though were confrontational and calculatedly provocative. This show has none of that. The personalities, though assertive, are immensely charming, designed to win ‘conservative’ viewers over. The project is constructed to remove fear of the unknown, as well as provide a sensibly dignified discussion of topics often kept hidden. Its frankness celebrates difference whilst in a sense, physiological and psychological distinctions are also dissolved. These individuals may be unusual, but what citizens of Aotearoa have in common is also clearly demonstrated.

The exhibition provides a great opportunity for viewers to think about the way some of those interviewed can present themselves as male or female, changing not only their attire when so inclined, but also their body shape and facial ornamentation. Such actions challenge the mental baggage carried by many of those whom transsexuals and cross-dressers regularly encounter – the preconceived assumptions they might have about ‘male’ or ‘female’ behaviour patterns and core identities.

All this links up to the fascinating ideas of a ‘queer theorist’ like Judith Butler, whose discussions raise questions about the nature of role playing and self perception in identity, and their seemingly arbitrary links to the physiological. A show like this tells us not only how little we know about the range of gender types that exist (with their varieties of accompanying desire) but also how little we understand the causes of reactive hostility that can be so damaging. An excellent exhibition.

The above mixed media image is ‘Ola, Aitu, Mauli, the inner person’ (2008) by Rebecca Swan and Shigeyuki Kihara.

Wednesday, December 31, 2008

Rights and liberties








Article 27: Xin Cheng, Kah Bee Chow, Majlinda Hoxha, Tui Kerehoma, Jasmine Lockheart, Christina Read, Daniel Webby
Curated by Richard Dale
Northart Gallery, Norman King Square, Northcote Shopping Centre
10 December - 22 December 2009


This December is the sixtieth anniversary of the Universal Declaration of Human Rights. The title of this modest little exhibition in North Shore examines the fundamental human rights expressed in Article 27 in particular. It focuses on firstly the right of individuals and smaller communities to have a voice that is not drowned out by larger, more dominant communities, and secondly, the right of authors, scientists, inventors and artists to gain material reward and/or moral recognition for their labours. The Human Rights Commission in this country approached Richard Dale, the Auckland freelance curator normally known for his work with videos of Chinese performance art, to assemble this show.

The seven individuals he has picked from the Auckland region make up a display that is not finger-wagging or tub-thumping. It is much more nuanced. And although their cultural backgrounds are varied, that issue is not forced. There is no enforced template through which the exhibits have been squeezed. The show has a nice relaxed flow to it.

Two artists that have created installations using books, provide conceptual ‘bookends’ for the show. One is about how books, their content, titles, authors and publishers can sometimes be perceived – so they end up being banned. The other is the practical use of their content. How they can help us make useful objects.

Christina Read’s shelf of various banned books reveals not real publications but hard-covered mock ups made from other books painted with bright colours, applied hand lettering and white pages. This assortment is more fascinating than if say she had just got all the books out of the library, or bought them. They look exuberantly quirky, as if handmade. However one has to be really curious to find out why they were ever banned and by whom. The artist doesn’t explain, but most Google searches provide clear explanations for innocuous books like Black Beauty, Alice’s Adventures in Wonderland or publications by Dr.Seuss. Read’s display looks at freedom of written speech, and how vulnerable that possibility is.

Daniel Webby turns that vulnerable relationship between one individual and a wider community to a videoed game, a recorded performance where two blindfolded people toss uncooked eggs to each other to catch. The exercise explores the limits of telepathy, where actions are based on some knowledge, and also intuition or instinct. It examines justification for actions, and the relationship of responsible decision making to intelligent guesswork.

The five works by Jasmine Lockhart oscillate between a bushy-tailed innocence and a moody cynicism. The utopian visions of universal love and peace (with the peace v-fingers sign in a glass box) and a cut-out masonite shrub give way to doubts where all objects are smothered with an anaemic, pale ‘snifter’ green (from silage covers).It is akin to hospital wall green, designed to calm patients down and lower the heart rate. Around the corner, away from the chirpy Kiwi outdoors, is an All Blacks carry bag, its logo lit from a fluorescent light inside. It refers to the conflict of the 1981 Springbok tour, the year of the artist’s birth, the split between the ideal harmonious Aotearoa and its acrimonious underbelly.

Majlinda Hoxha and her family recently came to New Zealand from the troubled republic of Kosovo. Her poignant photographs are unusual in that they reference the Serbian massacres of Albanians and the NATO bombing, by photographing the Auckland swimming pools at Parnell and Panmure. In one Hoxha and her family stand with closed eyes at one end of an empty pool as if it was a site of some terrible atrocity, and in the other we see a public sign in front of stagnant water that says ‘Bombing allowed’ – referring of course to ‘dive bombing’ where idiot jumpers try to make noisy splashes and spectacular waves.

More remote historical events are referenced by Kah Bee Chow in her One Day Sculpture project which was set in Wellington’s Haining St. The three videos show the discussions within the local community about the history of the street, particularly in the ‘Chinatown’ region. There is some discussion of the racially motivated murder of Joe Kum Yung by Lionel Terry in 1905, and also the role of the Sister Aubert Home for Compassion.

Historical events are also examined in the photograph by Tui Kerehoma of ‘mummified’ heads carried on the back of a gliding glass swan that seems to be an ashtray. These don’t appear to be moko mokai. Though they look emaciated they are not tattooed. They are made of white soap and because of that seem to refer to Europe not the Pacific. The material has overtones of fat from concentration camps that was made into soap, and the washing away of guilt from various atrocities. Below the image is a cup, on which are engraved lyrics from the Kenny Rogers song The Gambler.

For me personally the highlight of the show is the Reading Room by Xin Cheng. On a table is an assortment of unusual books teaching or demonstrating how to make needed utensils out of recycled rubbish, and completed examples are presented on the walls. A major theme is prison life, but not all. Bush survival is included, as are urban on-the–spot modifications or inventions improvised by city dwellers. There is even a SAS military handbook. It is a fascinating collection.

Dale has constructed an intriguing exhibition that deserves a bigger audience, as it has been under publicised. Fortunately it is going to The Physics Room in Christchurch. Hopefully other venues will pick up on it.

Photographed works from top to bottom are by Christina Read, Daniel Webby, Jasmine Lockhart, Majlinda Hoxha, Kah Bee Chow, Tui Kerehoma, and Xin Cheng.